Skip to main content

The westernized university and us: Section III: Normativity, being, and the University

The westernized university and us
Section III: Normativity, being, and the University
  • Show the following:

    Annotations
    Resources
  • Adjust appearance:

    Font
    Font style
    Color Scheme
    Light
    Dark
    Annotation contrast
    Low
    High
    Margins
  • Search within:
    • My Notes + Comments
    • Notifications
    • Privacy
  • Project HomeThe westernized university and us
  • Projects
  • Learn more about Manifold

Notes

table of contents
  1. Artist Statement: Zaagi Mashkiki (Love Medicine)
  2. Editors' Note: About each section
    1. Chapter 1. The westernized university and us: Edgewalking stories and felt scholarship in higher education
  3. Section I: Land, economy, and the University
    1. Chapter 2. Indigenous women in higher education: Asserting Aboriginality and advancing allyship
    2. Chapter 3. Awakening the social sleepwalkers: Technologies of agricultural research accountability in a land grab university system
    3. Chapter 4. Indigenous feminist meditations: Contemplating the next university through Indigenous relational praxis
    4. Chapter 5. “Genealogy of the broken”: Indigenous and endogenous educator positionalities and land relationships
  4. Section II: Authority, power, and the University
    1. Chapter 6. Rowing upstream: Efforts to develop an authentic transdisciplinary Ph.D. in Justice Studies in New Orleans
    2. Chapter 7. The study of justice: Reflections on 30+ years
    3. Chapter 8. Decolonial reflexivity and Latin American universities: A dialogue between decolonial and critical realist theories
    4. Chapter 9. Eugenics, law, and education: Minnesota and its carceral state
    5. Chapter 10. New university, old vision? Moving away from systemic contraditions in the current university system
  5. Section III: Normativity, being, and the University
    1. Chapter 11. Shimá doo Shi ache’é’é Ołtá’igii: Reflections from a Diné mother and daughter’s doctoral degrees
    2. Chapter 12. Precarity and identity in the neoliberal academy
    3. Chapter 13. Deimperializing higher education: From a granddaughter’s eyes
    4. Chapter 14. Reciprocal mentoring: Co-creating knowledge for a new university
  6. Section IV: Knowledge, subjectivity, and the University
    1. Chapter 15. Outrageous thinking: Cultivating the next university
    2. Chapter 16. Co-constructing decolonial futures in academia: Becoming and (un)learning between hopeless and hopeful experiences
    3. Chapter 17. Marhoatspekua: P’urhépecha worldviews and western education in a transnational context
    4. Chapter 18. Academic raiding: Moving throughout institutional machinery as raiders
    5. Chapter 19. Una casa sin tierra: Navigating autonomy and institutional legitimacy in efforts to decolonize and transform higher education

Normativity, being, and the University

Elizabeth Sumida Huaman

Responses to the youth “menace” typically start with rejection and indifference, but after pressure from the students it can transform into benevolent neglect disguised as “urgent action.” This is reflected in the organization of special conferences and, specially, in the creation of powerless ad hoc committees and task-teams that are meant to take as much time as possible in generating extremely minimal recommendations that hardly anyone will implement and less follow. In the most successful cases, limited measures are implemented, but then contested, sometimes for years, until administrations can successfully undermine them or eliminate them with reference to new financial crises or one-sided reviews and rankings. At times, it is faculty members hired to support the new spaces and projects that turn against them, which should not be surprising given that they were trained in the university and that they work for the university. Indeed, initiatives for diversifying the faculty sometimes turn into surreptitious efforts to find these kind of scholars, who will then “normalize” the new spaces by aligning them with the traditional standards, and who will also play a major role, from the inside, in keeping them as subordinates to other areas or in gradually making them disappear.

-(Maldonado-Torres, 2016, p. 3)[1]

In this section

Chapter Eleven: Shimá doo Shi ache’é’é Ołtá’igii: Reflections from a Diné mother and daughter’s doctoral degrees

Chapter Twelve: Precarity and identity in the neoliberal academy

Chapter Thirteen: Deimperializing higher education: From a granddaughter’s eyes

Chapter Fourteen: Reciprocal mentoring: Co-creating knowledge for a new university

  1. Maldonado-Torres, N. (2016). Outline of Ten Theses on Coloniality and Decoloniality. Fondation Frantz Fanon, Vol. 26: pp. 1-37. https://fondation-frantzfanon.com/outline-of-ten-theses-on-coloniality-and-decoloniality/. ↑

Annotate

Next Chapter
Chapter 11. Shimá doo Shi ache’é’é Ołtá’igii: Reflections from a Diné mother and daughter’s doctoral degrees
PreviousNext
© Individual authors & contributors. Licensed under CC BY-NC 4.0
Powered by Manifold Scholarship. Learn more at
Opens in new tab or windowmanifoldapp.org